| Town
of Amherst is Worse than Cardinal Law in
Supporting Child Molestors Most of Liberal
Establishment Still in Denial
February 14, 2002
The town of Amherst is
demonstrating that most of the liberal
establishment in Massachusetts is still
in denial about men who molest young
boys. Those
powerful people are much more liable for
molestations than Cardinal Law because
everyones now keenly aware of the
devastation it causes to boys. It
wasnt so clear ten years ago when
the Cardinal made his mistakes.
| Should Cardinal
Law Have Stopped Vagina
Monologues?
In the production of Vagina
Monologues now being staged by women students on 37
campuses in Massachusetts, a 13-year-old girl is seduced
by a 24-year-old lesbian to the cheers of the audience.
Does the
Globe have any comment on this?
Do they believe Cardinal Law
should have stopped the depiction
of this pedophilia at Holy Cross
or its endorsement at Regis
College and Boston College?
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The
establishment icons who are still in
denial include the Boston Globe, WGBH,
Boston magazine and the entire power
structure.
The reason
were now able to understand the
destruction that is caused by this
deviant behavior is because the Boston
Globe has done a fantastic job in
alerting us to Father Geoghan.
But
that story is coming at great cost to the Globe
and the rest of the liberal establishment because
they continue to defend the programs which foster
and nurture the molestation of young children --
in the schools and many other of our
institutions.
Its a big change for the Globe to be
concerned about molestation. Its only
because of its great anger toward the Catholic
church that we have been able to learn so much.
But
the Globe still doesnt realize that they
have also indicted themselves in the process.
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After
all, are we to believe this type of predator
exists only in the Catholic church? It obviously
exists anywhere the pedophile can find young
children.
As
the American Psychiatric Association says,
Some [pedophiles] develop complicated
techniques for gaining access to children. They
may select a job, hobby or volunteer work that
brings them into contact with children.
It
is very plain that it is not only in the church
where we will discover the pedophile.
The
only question is why do the Globe, WGBH, the
majority of the citizens in Amherst and many
other of our institutions continue to make the
same mistakes as Cardinal Law did ten years ago?
WGBH has refused to apologize for a love story it aired
about a 29-year-old man, the age of a young priest like Fr. Geoghan.
They included graphic details of the forceful, sexual encounter.
Despite the urging of listeners, it has refused to apologize or
explain its actions to viewers.
Boston magazine ran a long, intellectual, empathetic story about
the North American Man/Boy Love Association and then threatened
MassNews with a lawsuit when we challenged them about it.
Why arent they disturbed when hundreds of homosexual
teenagers from across the state are paraded in front of every pedophile
in New England in the daytime every spring with a ball at night
where used condoms litter City Hall? That event will be held again
this month.
Why
are they not troubled when their friends are promoting that the
age of consent be lowered to 12-years so that anyone can have sex
with a boy with no one having the right to protest?
All of the press is ignoring whats happening in Amherst, except
for the local papers.
Amherst Is Ten Years Behind
The
problems in Amherst epitomize the
head-in-the-sand attitude of our establishment.
They are acting just like Cardinal Law did ten
years ago.
Even
after the principal of the Amherst regional high
school molested a student and it became public
knowledge, the chair of Amhersts school
committee, Dr. Barbara Love, refused to cast a
single stone.
As
a black woman, I am leery of jumping to
conclusions and condemning and convicting an
individual on the basis of circumstantial
evidence," she said.
Witchhunt"
became the battle cry from the majority of the
citizens who rallied around the principal.
Its
obvious that the people in Amherst and the rest
of the liberal establishment have fallen far
behind in their knowledge about this subject.
Most people in Massachusetts understood what
happened at the Fistgate scandal in 2000. But
neither the Globe nor the people in Amherst do.
They all defended Fistgate and they still do.
Talkshow host Jeanine Graf
dared to talk about it and lost her job at 96.9FM
as a result.
And none of the
establishment appears concerned about whats
still occurring in Amherst where the affair was
covered-up by the Superintendent and the school
committee until a group of parents forced the
issue at a Jan. 15 meeting of the committee.
The Superintendent knew all
about the incident and had previously
acknowledged it in a letter to the boys
mother. When the matter was raised at the
meeting, his only reaction was to question how
his letter had become public.
A friend of the mother
replied to him that the mother had requested that
the letter be made public.
The mother felt
that the interest of the children was not
the first and foremost concern in this community
or by this school committee, the friend
informed the committee. She said that the mother
had notified both the Superintendent and the
Chairwoman of the school committee of the matter.
But they did not seem concerned by it.
A math teacher spoke about
the risks teachers take when they try and reach
out to students. But some parents wondered
whether the teacher was able to distinguish
between reaching out to students and
looking at their nipples.
Some
of the residents changed their minds when a
100-page report surfaced, produced by
investigators in Santa Cruz, California where
Myers had worked in the schools. It included the
principal's confession to being attracted to 14-
to 16-year-old-males, and his admission to having
had sexual relations with boys.
According
to the same report, the foster mother of a
four-year-old Romanian boy that Myers was hoping
to adopt kept a journal. It was reported what
this woman had written about her foster
childs time with Myers. She said the pair
watched 'silly movies' in bed of naked
boys, and they engaged in sexually
suggestive' play, like the bouncing
game.
Mass. Is Typical of Extreme
Liberal Attitude
The
Mass. establishment is typical of extremist,
influential liberals across the country, headed
by the powerful New York Times, which owns the
Boston Globe.
When
the psychologists and psychiatrists of America
surfaced in their campaign to normalize
pedophilia in 1999, Massachusetts News was one of
the first to alert the public.
As
a result of the publicity, there was a unanimous
condemnation of the psychologists by Congress by
a 355-0 vote which resulted in an apology from
the psychologists. (Barney Frank did not vote.)
However,
here in Massachusetts a story by MassNews
resulted in severe hostility from the liberal
establishment and a rally against us in Newton.
All of the citys officialdom, the Mayor,
Superintendent of Schools, state Senator, a
member of the states Discrimination
Commission and many others joined with homosexual
activists and teachers to denounce MassNews. This
was what caused us to begin a print edition in
addition to our website. It was apparent that the
media would never allow us to tell the truth
unless we did it ourselves.
What
we had reported was that the American
Psychological Association had published a study
indicating that pedophilia can have a positive
influence on a child. It said we must eliminate
the use of judgmental terms such as
child abuse, molestation,
and victims. We should use neutral,
value-free terms like adult-child
sex. We should not talk about
the severity of the abuse, but
instead refer to the level of sexual
intimacy.
The
APA attempted to distance itself from the article
by saying that the publication of such a study
does not imply an endorsement. We are a
scientific organization, and we publish a lot of
scientific literature and we try to create a lot
of dialogue, said a spokeswoman. She said
that any attempt to build a bridge between
this study and any so-called attempt to normalize
pedophilia is ridiculous. The APA is on the
record time and time again to protect children
and to protect the integrity of families. It
is clear to us that child sexual abuse is
harmful.
However,
the article, which was printed in the
Psychological Bulletin, was clear. It stated that
the negative potential of sexual
abuse has been overstated. Forty-two
percent of the male college students viewed their
sexual involvement as positive when looking back
on it. Between 24-37% of the men saw it as
a positive influence on their current sex lives.
But it was not stated whether these men had
become homosexuals.
The
authors of the study believed that pedophilia is
not a moral problem: Classifying a
behavior as abuse simply because it is generally
viewed as immoral or defined as illegal is
problematic.
A
month after its apology, the American
Psychological Association printed another
disturbing article which said that fathers are
not essential for children. Fathers
may even be detrimental, it said, because of the
male tendency to consume resources in terms
of gambling, purchasing alcohol, cigarettes, or
other nonessential commodities, which
increase women's workload and
stress.
Political Agenda for
Socialism
The
authors admitted they had a strong political
agenda saying, We acknowledge that our
reading of the scientific literature supports our
political agenda. They said their
agenda is to create a socialist state
such as exists in Sweden. They also said that
their motivation was the backlash
against the gay rights and feminist
movements.
They
believe that any attempt to reintroduce the
father into the American culture through the use
of marriage is, an attempt to reassert the
cultural hegemony traditional values, such as
heterocentrism, Judeo-Christian marriage, and
male power and privilege.
The
arguments in the article are not new to
feminists. Their goal has always been to advocate
socialism, with everyone, women as well as men,
going to work and the children being taken care
of by the state.
When
the Boy Scout case came before the Supreme Court,
the APA filed a brief against the Scouts.
Meanwhile,
the psychiatrists of the country had already sent
a signal that they too will support the
normalization of sex with children.
Their
association, the American Psychiatric
Association, very quietly changed its diagnostic
manual a few years back so that a person no
longer has a disorder simply because
he molests children. To be
diagnosed as disordered, the
psychiatrists will look to the psyche of the
adult. If the adult does not feel
anxious about the relationship with the child or
if he is not impaired in his work or social
relationships, then he has no
disorder.
Because
of an outcry, the psychiatrists attempted to
backtrack and to confuse journalists. They
prepared a Fact Sheet for journalists
which presented an entirely different picture
from the official manual. It told journalists
that any adult who has sex with children is
by definition considered to be a
pedophile. But that is not how their Diagnostic
and Statistical Manual of Mental Disorders defined
pedophilia at §302.2 where it states that
pedophilia is a mental disorder only
if it causes clinically significant
distress or impairment to the pedophile.
Later in the year, a 37-year-old gym teacher,
who had children over to his home for sleepovers,
was sentenced to 88-years for molesting at least
five boys. The mans defense attorney
protested against the sentence, citing the
APA-published study. However, the Family Research
Council worked with the APA to make sure the
defense attorney knew that the APA was willing to
file a friend-of-the-court brief against the
study which it had published. Although it took a
lot of work from a lot of people to make the APA
change its mind on this subject, it appeared as
though it was worth the effort.
We Told You So, Boston: The
Homosexual Network Twenty Years Later
It now turns out that a book
published in 1982 had warned us that this was all
going to happen.
We told you so, says Connie
Marshner, who works at the Free Congress
Foundation, which publicized their concern in
1982.
The book was The Homosexual Network:
Private Lives and Public Policy, by Enrique
Rueda, a Catholic priest then in the diocese of
Rochester.
If you had read that book you
would not have been surprised by the revelations
that have been coming out of Boston in the recent
trial of Fr. Geoghan, says Marshner.
According to her, the priests book not
only analyzed the ideology of homosexuality, but
it documented the spread of that ideology through
religious organizations, including the Catholic
Church, and traced the funding of it.
The following section is what Marshner says
today.
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In the book, Fr.Rueda
detailed with meticulous footnotes
what, already then, was the
growing network of support
groups, counseling referrals,
newsletters, and organizations of
homosexuals and pro-homosexuals in the
churches of the United States, including
the Catholic Church. The network
was particularly effective within the
Catholic Church: at one point in the late
70s, a key staffer at the Office of
Public Affairs and Information of the U.
S. Catholic Conference/National
Conference of Catholic Bishops was a
leader of the Washington, D.C.,
homosexual movement as well as president
of Dignity, the pressure group which
seeks to force the Catholic Church to
relate to homosexuals according to the
tenets of the homosexual ideology.
The name of the fair city of Boston
appears frequently in Fr. Ruedas
pages, giving it the dubious distinction
of being the birthplace of NAMBLA, the
North American Man/Boy Love Association
(an interesting coincidence in light of
subsequent developments). Also
interesting to note is that one Fr. Paul
Shanley attended the NAMBLA convention in
Boston, supposedly on behalf of the
then-Cardinal Archbishop, Medeiros.
In the early days of gay
liberation, 1972, a National
Coalition of Gay Organizations adopted a
Gay Rights Platform.
This list of demands included one to
repeal all laws governing the age of
sexual consent a matter of some
obvious concern to pederasts.
Homosexuality is no sicker than
heterosexuality, proclaimed the
Third Number of the NAMBLA Journal,
What is sick is societys
efforts to supress [sic] and persecute
it.
In those days, every type of sexual
activity was considered equally deserving
of liberation. As
pederast theoretician David Thorstad
proclaimed it in the pages of
Bostons Gay Community News in
January, 1979: We should present
ourselves not merely as defenders of our
own personal rights to privacy and sexual
expression, but as the champions of the
right of all persons regardless of
age to engage in the sexuality of
their choice. We must recognize
homosexual behavior for what it is
a natural potential of the human
animal.
By 1998 Thorstad was blasting the gay
movement because it had retreated
from its vision of sexual liberation, in
favor of integration and assimilation
into existing social and political
structures
increasingly sought to
marginalize even demonize
cross-generational
love. Translation: the
tacticians who won the internal battles,
and therefore prevailed, realized
that We are everywhere
was a slogan that could sell.
Man/boy love wouldnt sell.
Call it an incremental
strategy, if you will.
It is going to be a long, long struggle
to re-establish in mainstream Catholic
culture an understanding and acceptance
of what the Catholic Catechism teaches on
homosexual acts namely, that they
are intrinsically disordered, and under
no circumstances can be approved, while
at the same time men and women who have
homosexual tendencies must be accepted
with respect, compassion, and
sensitivity.
A generation ago the first part of that
was not disputed. It might be said
that some of the trouble in Boston right
now could be traced to successive
bishops going overboard on the
second part, on behalf of one of their
priests. After all, priests are in
the business of forgiving and healing
people. It is understandable that a
bishop would err in favor of thinking the
best about and being quick to forgive his
priests.
The homosexual movement has been very
successful at removing the sensitivity
and stigma formerly associated with
non-heterosexual attractions. The
whole sexual liberation movement, hetero
as well as homo, has expertly manipulated
public opinion for close to half a
century. People are so afraid of
judge not, lest ye be judged
that they feel they must tolerate
anything. Had these
de-sensitizations not been so successful,
Fr. Geoghan might not have gotten away
with as much as he did for as long as he
did.
Whereas in 1954 it was politically
correct for seminary authorities to look
hard at a young mans sexual
orientation, fifteen years later it was
politically correct to be
open to new
expressions. And thirty years
later, in many Catholic seminaries and
dioceses, it was positively retrograde to
disapprove of homosexuality or to
acknowledge its ties to pederasty.
It is worth remembering that the
1960s and 70s were years of
total turbulence in the Roman Catholic
Church, with order only gradually
becoming visible in the 1980s and
90s. Part of the zeitgeist of
the 60s was dont trust
anybody over 30. Well, people
under 30 hadnt had much experience
with priestly pederasty, thanks to the
vigilance of people over 30. But
inherited wisdom was out of fashion, and
the cautions of older and wiser men were
laughed at. Maybe the old ways
werent perfect but was the
new one? Under which system were
more innocent people injured?
The
families of those victimized in Boston
are probably wishing some things
hadnt gone quite so out of
fashion. Some might be wishing that
somebody in the Church had been a bit
more repressive of Fr.
Geoghan a lot sooner. Some even might be
wishing that the right person in the
Archdiocese of Boston had read Fr.
Ruedas book and heeded it.
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No Question A Generation Ago
There
was no question that the Catholics had the right
message a generation ago, says Marshner. It was
that homosexual acts are intrinsically
disordered, but that those with homosexual
tendencies should be accepted with respect,
compassion and sensitivity.
Then
came the sexual revolution and the normalizing of
homosexuality by the American Psychiatric
Association in 1972. After that, the whole
culture changed. Should we blame only the
Catholic church for this? They were caught up in
the times. But what is more important is whether
or not we have learned anything.
The
town of Amherst and the Globe are following the
same route today that the Cardinal took ten years
ago. They see a friend who appears kindly and
friendly and they find it hard to believe he
would molest anyone.
Their
desire to protect their friend is understandable,
but how can they be doing so when they now
realize the misery and unhappiness that their
friend will cause?
If
anyone still believes that a molester always
looks like a monster, they had better rethink
their position. Most of them are just like Fr.
Geoghan and Principal Myers, nice, friendly guys
who want to help.
Two
quotes from the Globe articles make this
abundantly clear. In one, two experts critical of
Law were quoted, one of whom said, It was
highly known by [the 1980s] that sex offenders
were highly likely to repeat their
behavior. That is true, but if
Cardinal Law is being pilloried because of his
actions in the 1980s, what does that say about
the conduct of Amherst and the Globe in
2002?
Or
how about this quote? Medical
evaluations of Geoghan, which repeatedly cleared
him to return to parish work after incidents of
sexual misconduct in the 1970s and 80s,
changed dramatically in the mid-1990s.
Isnt this 2002? How about
people like Principal Myers? Why
arent we judging him by the new standards
the Globe has articulated?
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